-- John Calvin
That’s good news! Christ’s whole life was lived on behalf of others, a continuous pursuit of others’ wellbeing. And Christ’s fast in the wilderness is a crucial example of that reality. So if we want to imitate his life and his fast to the degree we can, then we should consider fasting on behalf of others—that is, for their benefit and blessing. This is exactly the type of fast Isaiah talks about:
Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
-- Isaiah 58:6–7
Lent is not just about personal holiness. Nor is it about pursuing simplicity of life for its own sake. Lent also has a remarkable social dimension. As pastor and columnist Chuck B. Colson said, “Lent gives us the opportunity to move towards our neighbor in charity” because it “emphasizes simplicity for the sake of others.” It’s fine and good to give up sweets, alcohol, TV, or whatever you might abstain from. But what if our abstinence reflected our care for others more than our care for ourselves? What if, as Colson suggests, we allocated the savings from our fasting and gave them to the poor and marginalized?
-- Kevin P. Emmert
